An analytical reading of the text “Questions and Hypotheses” by “Ahmed Saif Hashid”

Yemen

Yamanat

The material, in its different variants, was prepared for the text “Questions and hypotheses! Between the cry of the beginning and the weight of meaning” by the Yemeni writer and parliamentarian Ahmed Saif Hashid, published in his book “A space not big enough for a bird”, using artificial intelligence tools with the aim of presenting a multidimensional vision of the text.

The linguistic dimension

The text is written in a philosophical, dense, rhythmic language, based on metaphor and personification, and based on long questions, mixing traditional and contemporary vocabulary.

The text constructs a linguistic world full of verbal “heaviness” which reflects the weight of the idea

Linguistically, the text “Questions and Hypotheses” is a mature and coherent text, written with deep linguistic awareness.

The philosophical dimension

The text “Questions and Hypotheses” by Ahmed Saif Hashid is a journey through questions: the origin of existence, the meaning of pain, the role of chance, human responsibility and the limits of freedom.

The text does not reject existence, but dismantles it: it presents it devoid of illusions, to show the reader its fragility and its strength at the same time.

This is not a call to reject life, but rather a call to understand it and face its biggest questions without fear.

The psychological dimension

The text contains psychological distress, heightened sensitivity, existential fatigue, a desire for meaning, and intellectual and emotional clutter.

But within him is a great capacity to contemplate and see life with extraordinary awareness.

This type of text is generally written by people who have: an analytical mind, a sensitive heart, a sense of responsibility and the fatigue of heavy experiences.

The text is not an escape from life, but rather an attempt to understand it.

Personality of the writer

The character of Ahmed Saif Hashid, as he appears in the text, is: a sensitive, rational and conscious personality, carrying existential fatigue and internal pressure resulting from continuous reflection and a living consciousness.

Questions are used to ease pain, to seek meaning, not an end, but “understanding.”

He’s a strong personality inside, even if he seems exhausted.

The parapsychological dimension

The personality of the writer, as it appears in the text from a parapsychological point of view, is a person of great energetic sensitivity, capable of capturing feelings and meanings on many levels.

Have an intuitive existential awareness, not only intellectually, but also intuitively and spiritually. She has an active internal memory and feels the weight of ancestors, the past and history.

She has a strong energetic awareness, which causes a person to carry burdens that are not all theirs.

She suffers from “existential noise” fatigue, a fatigue that occurs in a person with great intuition and deep awareness.

Ahmed Saif Hashid’s character has a desire to discover meaning and not to escape it, which is the sign of great psychological and spiritual maturity.

The symbolic aura in the text

The symbolic aura of the text is a slightly dark cloud, but inside is a light that shines slowly and does not go out.

The cloud represents: questions, legacy and the weight of experience.

The inner light represents: conscience, moral sense, desire to understand and the determination of the spirit to continue.

This aura is not dark, but deep and serious, and contains a ray of light that never goes out.

The sociological dimension

The text is not an “individual confession”, but rather the mirror of a society in crisis which suffers from: political imbalances, economic pressures, gaps in values ​​between generations, a general feeling that the individual does not control his destiny and a fissure in the meaning and purpose of life.

All this is transformed by language into major questions about: existence, justice, meaning, beginning and destiny.

Anthropological dimension

The text is not just an individual reflection, but rather a broad mirror of an entire culture grappling with: the meaning of existence, the authority of lineage, the weight of suffering, the fatalism of life, religious/natural interpretation, fear of time and destiny.

It is a text that reproduces Arab human anxiety in the face of a complex world and reveals a person who feels part of a “lineage, a history and a society” larger than himself, trying to find meaning for himself in this immense expanse.

text Questions and hypotheses!

“Between the cry of the beginning and the weight of meaning”

Ahmed Saif Hashid

My father and my mother… my grandfather and my grandmother… without them, I would not have come into this existence, and I would have been in a state of nothingness… and this applies to all hierarchies… to all generations… to the first root… to primitive man in any way.

What if my mother had aborted me in her womb, when I didn’t know, didn’t understand anything and didn’t care about the pain, distress or grief?! What if I committed suicide one day, crushing my selfishness and my instinct to cling to a life of hell, which held me to extreme suffering and pain of an exhausting life that lasted a long time until I was about to reach old age?!!

What about what is called murder out of compassion for one’s benefactor, and to get rid of a distress more serious than the previous one, or a serious and persistent disability, or an illness that has taken hold of despair, and a pain that stings like fire, which can only be stopped by freeing the soul and freeing it from its tighter physical confinement, tighter than the confinement of an iron lock..?!!

How many coincidences have been produced or displaced by necessity in a long and complex process, and perhaps very confusing beyond imagination?! A long chain of coincidences and necessities that never ceases or stops. We don’t know its initial beginning, we don’t know where it’s going, and we don’t know where it will end up…! Space doesn’t stop moving, time continues and we don’t know if it is eternal or not. The fate of the universe is mysterious and unknown, and what science has achieved so far is still just a drop in a roaring ocean.

Why does one of us, stuck in our mother’s womb and created for nine months, come out into the face of the universe screaming and crying?! Is crying or screaming a declaration of existence, or is it a rejection and protest against such existence?! Is it fear of the world or fear of the unknown?! Or, as we said, welcoming the life of the newborn through the possession of a demon?!

Why not go out to meet the vast universe, filled with happiness and joy that we express with laughter and bursts of laughter, or even with a smile indicating contentment and optimism on the lips, teaching us that there is no fear of the unknown and that the future will not let its owner down?! Why does a born human begin his life with only a high-pitched scream?! Is the cry of crying an existential shock, or the expression of a lack of desire for an existence we are arriving at, or is it a rejection of an existence in which our will had no role or choice?!.. Or is it something other than this and that?!

The English poet and playwright William Shakespeare attempts to respond with words filled with a mixture of sarcasm and wisdom: “At the moment of birth we cry, because we arrive in a theater full of fools. »

*******

Between the cry of birth and the gasp of death or departure, a life full of suffering, and a world of troubles and sorrows, of things and details… when your steps always waver, and bad luck comes to you like a curse that does not leave you, and the desires of your life are disappointed, and destiny strikes you right and left, and you become prey to privation and trouble; Do you not believe in the grace of the one who was the reason and the miracle of your existence, father or grandfather, or do you curse this coincidence which, according to you, brought you everything that is miserable and disappointing?! Or are you grateful, reassured and at peace in all situations?! Or is it something different?!

I ask myself: how can I fly without feathers and wings, when all these birds and prey want to attack me?!!! My luck chews its misery and drinks its curse… What is my fault if I find myself in this turbulent life a victim of an unjust existence, and on the other hand I do not want to be a monster, an executioner, or a violator of an ant’s right to life, and yet I find myself, with a little contemplation, burdened with serious sins and errors?!

I can’t imagine that I was one of the three hundred million sperm that bullied themselves into reaching the den. The coincidences multiplied until the miracle from which I emerged became the face of this universe whose Creator we wonder about, perhaps sometimes the limit of wandering.

I did not choose my existence, nor was I aware of its choice, nor of what it was like to reach it.. I was not aware as I went through the crowds and difficulties to reach the incubating egg only to get stuck there and become an embryo.. The truth is that I was not aware of anything that had happened.. Was my presence forced..?! No one asked me about him before I arrived.

I did not choose my existence and I knew nothing about my future life.

Is it a coincidence that the difference is beyond my imagination, or is it a situation whose magnitude is difficult to imagine?! This coincidence may seem to me close to an existential impossibility, but it has been shattered by my forced existence, and as for my life, it has become weighed down with misery and suffering, and perhaps with sins which have neither intercession nor forgiveness… sins of which I was not aware until they began to multiply and reproduce in a way which I do not know and do not know, and whose effects have a limit or a end.

Perhaps I found my existence to be a burden or a surplus compared to the needs of this universe which is full of everything. Perhaps I saw my existence as an excess of this great existence full of wonder. The horror, brutality, and madness I see in my little world are enough to make me leave it with regret, perhaps to the point of ingratitude or disbelief in the blessing.

Yemen

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